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    Home»Interviews»The Education of Ashley Wolfe

    The Education of Ashley Wolfe

    Ashley Wolfe on desire as power, the cost of speaking out, and what it means to evolve as an artist
    Amber MonroeBy Amber Monroe22 Mins Read
    ashley-wolfe
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    It’s a Tuesday afternoon in late autumn, and I’m in Ashley’s kitchen watching her attempt to make something called khachapuri, a Georgian cheese bread shaped like a boat that she’s never made before, never even tasted, but discovered in one of the approximately 150 cookbooks—actual physical books, she emphasizes, as if this detail separates her from the algorithm-fed masses—that line her shelves and spill across her countertops. The kitchen itself is a study in controlled chaos: gleaming copper pots hanging above an island scarred with knife marks and dusted with flour, a vintage Maytag mixer the color of seafoam, cookbooks stacked in precarious towers next to a well-worn Martin acoustic guitar leaning against the breakfast nook. There’s a collection of cast-iron skillets in graduated sizes hanging from hooks near the stove, each one seasoned to a dark gleam that suggests regular use. The refrigerator is covered with postcards from cities she’s played—Austin, Nashville, Portland, Minneapolis—and a single Polaroid of what appears to be a much younger Ashley with an enormous smile, all braces and untamed hair. The space feels lived-in and aspirational simultaneously, the kitchen of someone who actually cooks rather than someone who wants to be seen cooking, much like Ashley herself.

    “I like making things I’ve never heard of before,” she says, kneading dough with the same focused intensity she presumably brings to crafting a chorus. Her hands are strong, practical, the nails short and unpolished, moving with the confidence of someone who’s ruined enough recipes to know when dough feels right. She’s wearing black jeans and a faded Metallica t-shirt that’s been washed so many times the logo is barely visible, her blonde hair pulled back in a messy knot secured with what looks like a pencil. Even in this domestic scene—flour on her forearms, a dish towel tucked into her belt loop—she radiates a certain toughness, a don’t-fuck-with-me energy that probably served her well in the smoky bar stages where she cut her teeth. The kind of presence that makes sound guys at shitty venues think twice before being condescending, that cleared space at the bar when she was hauling her own gear in at 1 a.m., that made it very clear she wasn’t there to look pretty but to play.

    Ashley has a relationship with her mother’s handwriting that borders on the devotional. “Not an actual thing I guess,” she says when I ask if there’s a single precious object that’s stayed with her entire life, “but I have kept every single note my mom has ever written me no matter what it is. Like, ‘There’s a sandwich in the fridge, honey,’ when I was 10. Or ‘Clean your room’ when I was 8. I’ve kept every single one for my entire life.” Somewhere in her possession—she’s not entirely sure where, which is part of the problem and the point—are hundreds of scraps of paper, sticky notes, torn notebook pages, the backs of envelopes. Ordinary maternal ephemera that most people would crumple and toss, but that Ashley has preserved with the intensity of an archivist cataloging love itself. This is the kind of admission that could sound maudlin or precious, but coming from Ashley—who looks like she could kick your ass and probably has—it sounds like something else entirely. Like evidence. Like proof of concept. Like the receipts for a childhood that, while not unhappy, required you to hold onto the small kindnesses because you understood, even then, that kindness wasn’t guaranteed.

    The khachapuri requires yeast dough, which means waiting, which means we talk while it rises in a bowl covered with a damp towel near the warmth of the window. Ashley makes coffee in a battered French press—the good stuff, beans from a local roaster that she grinds herself—and we sit at her kitchen table, which is scarred oak that looks like it might have come from a farmhouse somewhere, or maybe just Craigslist. This is where she writes sometimes, she says, when the guitar isn’t enough, when she needs the physical act of pen on paper to work through whatever she’s processing. There are rings from coffee mugs on the surface, a few indentations that might be from pressing too hard with a pen, the accumulated evidence of a life lived at this table.

    Ashley often dreams about arrival. Not just musically, though certainly that too, but something larger and more elusive, something she can’t quite name even when she’s awake and trying. “I often dream I’m just about to break through,” she says, cupping her coffee mug in both hands. “Not just about music, but something in my life is just about ready to happen, just about ready to make it, just about ready to get there, and then it breaks through and I wake up.” She says this matter-of-factly, but there’s something in her voice—a slight catch, maybe, or just the way she pauses after—that suggests these dreams leave her unsettled in a way she can’t entirely articulate. They’re not nightmares, exactly, but they’re not entirely pleasant either. They’re the dreams of someone who’s been on the verge for so long that the verge has become its own kind of destination, and the actual breaking through feels both desperately desired and somehow terrifying in its implications.

    If you wanted to get psychological about it—and given that we’re in her kitchen drinking excellent coffee while dough rises and discussing her subconscious, I’d say we’re already there—these dreams might be about finally reaching whatever destination all this work is pointing toward, about the moment when you stop becoming and simply are. Or they might be about the fear that you’ll wake up just before you get there, that the breakthrough will remain perpetually almost, that you’ll spend your whole life in that liminal space between wanting and having. Ashley doesn’t psychoanalyze her own dreams, but she thinks about them, clearly, the way she thinks about everything—carefully, turning them over in her mind like stones she’s considering keeping.

    Until recently, Ashley’s public image was straightforward, almost monolithic: the rock girl, the one who played dive bars in Louisville and Cincinnati and Indianapolis, who built her reputation one sweaty stage at a time in rooms that smelled like stale beer and cigarette smoke that no amount of smoking bans could fully erase. She was the girl in leather pants and heavy boots who didn’t smile unless she meant it, who wrote songs that were bold and emotional and occasionally fucking angry, influenced by artists like Tool, Metallica, Queen, Florence + The Machine, Dream Theater, Velvet Revolver, Alanis Morissette, Pink, and Prince—musicians who taught her that music could say something real and still sound massive, that you didn’t have to choose between power and meaning. She stood on stages and made declarations, wrote lyrics that landed like punches, had a voice that could whisper or scream within the same verse, making both equally devastating.

    She looks like she could kick your ass—she’s all leather and denim, a bad-ass country girl with rocker bones, boots zipped up to her knees, and a stare that dares you to underestimate her—and make no mistake, that version of her is real. She’s built from grit, guitar strings, and every smoky bar stage that shaped her voice into something that could cut through bad sound systems, drunken conversations, and apathy. But if you look closer, really look, you’ll notice something shifting. There’s a softness sneaking in around the edges, not weaker, just evolved. She’s not becoming a pop princess—God, she’d hate that word, and I’m not going to be the one to use it to describe her—but she is expanding, stretching her sound into something more melodic and vulnerable without losing the bite. It’s rock attitude layered over pop shimmer, steel-toed boots tapping along to something a little brighter.

    The shift didn’t happen overnight. For years, Ashley wrote and performed within the boundaries of rock, and those boundaries gave her power—the power to be taken seriously, to command stages and be heard over the noise. Rock was armor, the genre that let a woman be angry and raw and unpolished without being dismissed. But genres are also constraints, and at some point Ashley started wondering if she could say the same things she needed to say with different sounds, if she could reach people who might not walk into the dive bars where she’d built her name.

    The dough has risen. Ashley punches it down with a satisfying thump, divides it into portions, and begins shaping it into the traditional boat form required for khachapuri. Her hands work with practiced efficiency, rolling and folding, creating the raised edges that will hold the cheese and egg. She’s made plenty of things she’s never made before—that’s the whole point of the 150 cookbooks, after all—so she’s comfortable with the uncertainty, the not-quite-knowing, the faith that if you follow the instructions and trust the process, you’ll end up with something worth eating. This comfort with experimentation, with trying something unfamiliar and risking failure in pursuit of discovery, runs through her music as well. The evolution from rock to something more expansive—call it pop if you want, though that word doesn’t quite capture it—wasn’t about selling out or softening. It was about realizing she could incorporate new influences without abandoning the ones that made her, that growth and authenticity weren’t mutually exclusive.

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    “Rock gave me power,” she says, spooning a mixture of mozzarella and feta into the dough boats, “but I wanted to grow. I wanted reach. I can still say what matters, just with different sounds and rhythms.” The pop—or whatever you want to call this new direction, this incorporation of melody and accessibility and yes, occasionally, shimmer—gives her the ability to reach people who might not have found her otherwise. But she’s not compromising the message, not dulling the edges to make it more palatable. If anything, the juxtaposition makes it sharper—sweetness makes the bitter parts more bitter, melody makes the dissonance more dissonant.

    Ashley has always known she could sing. The realization came early, though the confidence to do something about it took longer. She grew up in a household where her parents worked hard and encouraged creativity—they were supportive in the way that working-class parents are when they want their kids to have more than they did, which is to say they were proud and hopeful but also practical and realistic. Ashley was a quiet kid, the kind who could disappear into her own head for hours, very focused in the way that could read as either intense or odd depending on your perspective. “If I got interested in something, I stuck with it until I figured it out,” she says, sliding the prepared khachapuri onto a baking sheet. “I was painfully shy, and when I found music at 14, it felt like I could finally breathe.”

    The shyness is hard to picture now, watching her move around her kitchen with the same easy confidence she prowls the stage with, but it’s there in old photos if you look—a girl who seems to be trying to fold in on herself, to take up less space, to avoid being seen too clearly. Music changed that, or maybe music just gave her a way to be seen on her own terms, to control the narrative of her visibility. She started singing early, started her first band before she could drive, and the discovery was less about vocal ability—though she had that—and more about the way music gave her a language for things she couldn’t otherwise articulate. “I realized it in my teens,” she says. “I was going through a rough time and found that writing songs was the only thing that made me feel okay. Music stopped being a hobby and became how I processed life. I knew I had to keep doing it.”

    The “rough time” is something she doesn’t elaborate on, and I don’t push—not because I’m not curious (of course I’m curious, that’s literally my job), but because some things reveal themselves in their own time, and also because Ashley has a way of talking around the edges of pain that’s more eloquent than direct confession would be. What matters is that music became a necessity rather than a choice, that it shifted from something she did to something she was, that it gave her a way to process life that made survival possible and eventually made thriving imaginable.

    She writes constantly now—lyrics, poems, fragments of ideas that she captures in notebooks or her phone or on napkins if that’s what’s available. The kitchen table is a testament to this, scattered with various writing implements and scraps of paper with phrases scribbled in her angular handwriting. Hearing bands like Tool and Evanescence showed her that music could be powerful and emotional —not just entertainment —that it could carry weight and meaning and rage and vulnerability all at once. These were the artists who gave her permission to be complicated, to contain multitudes, to refuse to be just one thing.

    And then, around 2020, Ashley’s music became explicitly political in a way it hadn’t been before. Not that she’d been apolitical—you can’t write honest songs about lived experience without politics creeping in—but silence started to feel like complicity. “Around 2020,” she says, “the world got louder and meaner, and silence started to feel like the wrong choice. I wanted my songs to push for empathy and humanity.” She started writing about equality, diversity, fairness, all the things that sound simple when you say them out loud, but turn out to be remarkably controversial when you put them in songs and put those songs out into the world.

    The political work cost her. “I’ve lost thousands of followers just for saying everyone is human and everyone matters,” she says, and there’s something both resigned and defiant in her tone. “Think about that. If you can’t agree with that, look in the mirror. The people who stay connect more deeply. That matters more.” She stands for compassion, truth, equality, diversity, inclusion, equity, and fairness. She stands against cruelty, division, and performative outrage. This is the kind of position that should be uncontroversial and turns out to be anything but.

    How does she stay passionate without becoming angry? “By remembering why I care,” she explains. “I try to lead with empathy, not ego. I don’t want to destroy what I disagree with; I want to understand it and offer a better way.” This is a nice theory, the kind of thing that sounds great in a song lyric or a mission statement, and whether it actually works in practice is an open question that Ashley is, one suspects, still figuring out in real time. How do you maintain conviction without hardening into self-righteousness? How do you keep caring when caring costs you followers, opportunities, the approval of people who used to like you when you kept your mouth shut and just sang pretty songs about safe subjects?

    Ashley’s definition of feminism has evolved along with everything else about her. “It means equality and respect for everyone,” she says. “Twenty years ago, it was mostly about women breaking into male spaces. Now it’s about fairness across gender, race, and class, choice and control over your own life.” This broader, more intersectional understanding informs everything she does now, though it’s also opened her up to criticism from multiple directions—from people who think she’s too political and people who think she’s not political enough, from people who want her to shut up and sing and people who scrutinize every word for ideological purity.

    She’s dealt with her share of mansplaining along the way. “A guy once tried to explain my own audio interface to me,” she says, and even recounting it years later, you can hear the disbelief in her voice. “I just smiled and said, ‘I’ve been using it for years.'” Another time, a guy told her she could watch him and his band write songs, that he’d teach her a few chords, as if she weren’t a working musician with years of experience and a catalog of original work. “I handled it with humor,” she says, which is the diplomatic version. The real version probably involved smiling very sweetly while imagining all the ways she could outplay him, then actually doing it, but Ashley is too gracious to say so. Or maybe she did say so, in her own way, on one of those dive bar stages, through a Marshall stack turned up to eleven, the kind of response that doesn’t require words.

    The khachapuri goes into the oven, and the kitchen fills with the yeasty smell of baking bread, and we talk about “Harbor Boulevard,” which is about her father, who has Alzheimer’s. This is the song that breaks the careful control Ashley usually maintains, the one that gets under her defenses in a way that even her most explicitly political work doesn’t. “It’s about my dad, who has Alzheimer’s,” she says quietly, and her voice does something it hasn’t done before in our conversation—it gets smaller, more careful, like she’s testing the ice to see if it will hold. “The song remembers the home and moments we shared. I wanted to let him know how much he means to me and remind him before his memory fades more.”

    The song is, by her own admission, the closest she’s come to breaking while recording. It’s more vulnerable than anything she’s written about desire or endings or rage. There’s something about watching someone you love forget who they are—and who you are to them—that strips away all the protective layers you’ve built up, all the armor and attitude and carefully cultivated toughness. “Harbor Boulevard” is Ashley without that armor, which is perhaps why it’s so hard for her to perform, why it costs something every time she sings it. “Middle Years” and “Empty” were also emotionally heavy to make, songs that required her to go to places she’d rather not visit but knows she needs to, that stripped away the leather jacket to reveal something more raw underneath.

    The timer goes off. Ashley pulls the khachapuri from the oven—the bread is golden, the edges crisp and promising—and now comes the final step, the one that makes this dish what it is. She cracks an egg into the center of each bread boat, adds a pat of butter, and slides them back into the oven for just a few minutes more. This is the vulnerable part, the rich yellow yolk exposed atop all that structure, and watching her do this with such care and precision, I think about how much of what she’s doing musically is similar: taking something strong and sturdy—the foundation she built in rock—and adding vulnerability on top, not as weakness but as completeness.

    We eat the khachapuri while it’s still almost too hot, tearing off pieces of the bread and dipping them into the molten cheese and egg, and Ashley pronounces the experiment a success. “First time making it,” she says with satisfaction. “Turned out pretty good.” This is characteristic Ashley: understated about her achievements, more interested in the process than the praise, already probably thinking about what she’ll try next from those 150 cookbooks that represent not just a hobby but a way of being in the world—curious, willing to try, unafraid of failure because failure is just information.

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    She is, for the record, in a relationship. “Yes,” she says when I ask. “It works because there’s trust. My partner knows that writing is how I process things. Most of my songs come from real moments, but they’re never meant to hurt anyone. They’re just honest.”

    And here’s where things get interesting, where the tough exterior and the intimate interior start to blur into something more complex. Has writing about desire changed her? “It’s made me more confident and open,” she says. “It’s not about shock, it’s about truth. I write about love, yearning, pain, endings, and intimacy. Desire, for me, comes from connection.”

    But there’s more to it than that simple statement suggests. The songs Ashley writes about desire aren’t coy or demure; they aren’t asking for permission. They’re assertive and unashamed. There’s a confidence in them that comes from someone who knows what she wants and isn’t afraid to say it, who understands that desire isn’t something that happens to you but something you claim for yourself. The aesthetic is all leather and control, power and surrender existing simultaneously, the kind of dynamic where vulnerability becomes its own kind of strength. She writes about intimacy with the same unflinching honesty she brings to political songs or songs about loss, refusing to perform some sanitized, male-gaze-approved version of female sexuality.

    People are sometimes surprised, she says, that she can write a song about wanting someone—really wanting them, in ways that leave no ambiguity about pleasure and power—and then write a song about her dad’s Alzheimer’s, as if those things are contradictory. But they’re both just human, both require you to be open, to risk something, to let someone in. The songs about desire are, in their own way, as vulnerable as “Harbor Boulevard,” just with a different costume. They’re about connection and truth and the courage it takes to say “this is what I want” in a world that would prefer women stay quiet about their wanting, especially when that wanting involves taking charge, setting terms, being unambiguous about agency and appetite.

    It’s not performative or for show. It’s Ashley in her kitchen making khachapuri, Ashley stalking a stage in leather pants like a bitch goddess, Ashley saving her mother’s notes—all the same person, all the same refusal to be just one thing, to fit into just one box. The dominance in those songs isn’t about costumes or clichés; it’s about a woman who spent years being told to soften and smile and be grateful and finally said fuck that, I’m going to write exactly what I feel, exactly what I want, and you can deal with it or not.

    We’ve been in Ashley’s kitchen for hours now. The khachapuri is long gone, reduced to crumbs and the memory of butter and egg yolk. The afternoon light has shifted, coming in at a lower angle through the windows, making everything look softer, more golden. Ashley has been an exceptionally gracious host—coffee became shots of something most wouldn’t be able to drive from drinking (I can hold my liquor), offering snacks, never once checking her phone or seeming impatient or bored, giving this conversation the same focused attention she gives to everything she cares about, which, it turns out, is most things.

    There’s a note stuck to the refrigerator that says “Proud of you. Love, Mom.” Just that. Nothing elaborate or flowery, just a simple statement of fact. It might be recent or just a favorite from years ago. The handwriting is hard to read from where I’m sitting—but either way, it’s sitting there among the postcards from tour cities and the Polaroid of young Ashley, one more piece of evidence that someone is paying attention, that love shows up consistently, even when—especially when—things are hard.

    “See?” she says, gesturing to the note on the fridge. “That’s what I mean.”
    And I do see the connection between the eight-year-old who saved “Clean your room” and the woman who makes Georgian cheese bread and writes songs about desire and loss and political conviction, who evolved from rock to pop without losing herself, who keeps every scrap of evidence that she mattered to someone. The girl in the Polaroid with the big smile and the woman in leather pants on stage and the songwriter in the kitchen with flour on her forearms—they’re all the same person, all those saved notes proving that she’s been here all along building something that might outlast all of this.

    Ashley walks me to the door—her kitchen is warm with the aftermath of baking, with good conversation, with the sense that something has been made here beyond just bread—and as I’m leaving, I think about those dreams she has, about being just about ready to break through, and I think maybe she already has, maybe she just doesn’t recognize it yet because she’s still looking for some finish line that doesn’t exist, when really the breakthrough is in the motion itself, in the willingness to keep evolving, keep experimenting, keep saving the notes and making the bread and writing the songs that are true even when the truth costs something.

    “Thanks for this,” she says at the door. I’m not entirely sure what she means—for the interview, for eating her experimental Georgian cheese bread, for drinking her coffee and liquor, for not pressing for more details when she talked about sex and desire and power and all the things women aren’t supposed to be too direct about—. Still, I say “thank you” back because spending hours in Ashley Wolfe’s kitchen, watching her knead dough and talk about her father’s fading memory, her mother’s saved notes, and the way desire and vulnerability are two sides of the same coin, has been a privilege.

    She’s not there yet, wherever “there” is. She’s still dreaming about arrival, still waking up just before the breakthrough. But she’s closer than she thinks, this woman who looks like she could kick your ass but makes elaborate cheese bread from cookbooks, who writes political anthems and intimate confessions with equal ferocity, who keeps every scrap of paper her mother ever wrote because love is worth saving, even—especially—in its smallest forms.

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    Amber Monroe

      Amber Monroe is a fearless and daring writer of music and erotica, marketing maven, music lover, and wife from Southern California. All boundaries shattered, nothing held back.

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